Straying Thoughts

I found this ancient Gaelic poem, translated by early 20th century British scholar Robin Flowers, in an anthology of Celtic Christian writings. It was so good, I was surprised to find virtually no reference to it anywhere while searching the internet, and no text except locked in Google Books. That’s no good, so I am reposting it here so that others might enjoy it as well.

Straying Thoughts

My thought it is a wanton ranger,
It skips away;
I fear ’twill bring my soul in danger
On Judgment Day.

For when the holy psalms are singing
Away it flies,
Gambolling, stumbling, lightly springing
Before God’s eyes.

‘Mongst giddypated folk it rambles,
Girls light of mind;
Through forests and through cities gambols
Swifter than wind.

Now in rich raths and jewels glowing
‘Mid goodly men;
Now to the ragged pauper going
‘Tis fled again.

Without a boat it skims the ocean,
‘Tis swift to fly
Heavenward with unimpeded motion
From earth to sky.

Through all the courses of all folly
It runs, and then
Lightly, untouched of melancholy
Comes home again.

Vain is the hope to hold or bind it,
The unfettered thought
Wanton, unresting, idle-minded,
Sets chains at nought.

The sword’s keen edge, the whip’s sharp chiding
It scorns, grown bold;
Like an eel’s tail it wriggles, sliding
Out of my hold.

No bolt, no bar, no lock, no fetter,
No prison cell
Can stay its course; they serve no better
Pits deep as Hell.

O fair, chaste Christ! who in all places
Seest all men’s eyes
Check by the Spirit’s sevenfold graces
Thought’s wandering wise.

Terrible Lord of earth and heaven!
Rule Thou my heart!
My faith, my love to Thee be given,
My every part!

So in thy companies to-morrow
I too may go;
Loyal and leal are they. My sorrow!
I am not so.


Earliest Christianity in Ireland and Ethiopia

The question of Christianity in England is equally unsettled. Gildas wrote in the sixth century: “These islands received the beams of light … in the latter part of the reign of Tiberius Caesar, in whose time this religion was propagated without impediment or death.” The point about this is that Tiberius died in AD 37. Nor does Eusebius contradict this date, though scholars of course have difficulty explaining.  Nevertheless, by AD 1999 Tertullian, listing the many peoples to whom the religion of Christ has come, can include, “the place of the Britons, which are inaccessible to the Romans.”

-Celtic Christianity, p.13, intro by Christopher Bamford

The extremely early appearance of Christianity in Britain and Ireland is a curious piece of history. The theory that is spread via a group of adventerous Syrian monks, bypassing France and Spain by boat, has gained traction in recent years. This accounts for the eastern flavor still detectable in the heirs of the Celtic church today. I think one reason it took so long for scholars to take this idea more seriously is that it’s become mixed up or conflated with the much later myth about Joseph of Arimathea bringing the Holy Grail to Briton shortly after the ascension of Christ.

It’s curious that I find the two most interesting pockets of Christian history to be that of Ireland and that of Ethiopia, another early adopter who was, as Tertullian put it, “inaccessibe to the Romans”. In fact, Ethiopia was still inaccessible to the Romans (or Italians) in modern times, having their secular 1896 invasion squashed and their attempt at occupation in the 1930s was short-lived as well. Though buried under centuries of cultural customs and changes, something peculiar of the earliest saints remains in their tradition – something no longer present in the bulk of the west – something you can’t quite put your finger on – but something good.