Finding a different word

Today, a client who I built a video-on-demand server farm for said that we need to call our “video” service something else because every time he talks about it in meeting full of old school faculty and administrators, they keep thinking he is talking about VHS tapes, despite the whole context of his presentation being about education over the internet. There isn’t much I can do about this of course, but I told him I’d dust off my Roget’s Thesaurus.

Billy Collins wrote a poem about this odd sort of reference book.

Thesaurus

It could be the name of a prehistoric beast
that roamed the Paleozoic earth, rising up
on its hind legs to show off its large vocabulary,
or some lover in a myth who is metamorphosed into a book.

It means treasury, but it is just a place
where words congregate with their relatives,
a big park where hundred of family reunions
are always being held,
house, home abode, dwelling, lodgings, and digs
all sharing the same picnic basket and thermos;
hairy, hirsute, woolly, furry, fleecy, and shaggy
all running a sack race or throwing horseshoes,
inert, static, motionless, fixed, and immobile
standing and kneeling in rows for a group photograph.

Here father is next to sire and brother close
to sibling, separated only by find shades of meaning.
And every group has its odd cousin, the one
who traveled the farthest to be here:
asterognosis, polydipsia, or some eleven
syllable, unpronounceable substitute for the word tool.
Even their own relatives have to squint at their name tags.

I can see my own copy up on a high shelf.
I rarely open it, because I know there is no
such thing as a synonym and because I get nervous
around people who always assemble wit their own kind,
forming clubs and nailing signs to closed front doors
while others huddle alone in the dark streets.

I would rather see words out on their own, away
from their families and the warehouse of Roget,
wandering the world where they sometimes fall
in love with a completely different word.
Surely, you have seen pairs of them standing forever
next to each other on the same line inside a poem,
a small chapel where weddings like these,
between perfect strangers, can take place.

Photo credit

A simple meditation

I think it must be tragic if one is very old before they are able to say this. Even worse to die fighting.

There must be a time of day when the man who makes plans forgets his plans, and acts as if he had no plans at all. There must be a time of day when the man who has to speak falls very silent. And his mind forms no more propositions, and he asks himself: Did they have a meaning? there must be a time when the man of prayer goes to pray as if it were the first time in his life he had ever prayed; when the man of resolutions puts his resolutions aside as if they had all been broken, and he learns a different wisdom: distinguishing the sun from the moon, the stars from the darkness, the sea from the dry land, and the night sky from the shoulder of a hill.

-Thomas Merton, No Man is an Island, Ch.16 Sec.11

On hating sinners

As fallen men, we are apt to love the law. Not in the Psalm 119 “Oh how I love your law” way, but in a way that just throws gas on the fire of our fallen nature. And so, it’s a curse. The nature of God is wrapped up in it, since it DOES describe what is truly right and wrong, but it only serves to condemn us. When we embrace it and hate others with it, we are embracing death, besides (obviously) hypocrisy.

Merton addresses the Pharisee’s here.

The Pharisee…practiced many virtues, but lied before God because he thought his piety made him better than other men. He despised sinners, and worshiped a false god who despised them like himself.

-Thomas Merton, No Man is an Island, Ch.3 Sec.12

The pharisee who splits hairs and rationalizes his way out of these chances for self-dedication [serving other people], although he may theorize and dogmatize about the will of God, never fully does that will for he never really abandons himself to the influence of divine charity.

-Ch.4 Sec.10

Tempering free will

Here, Merton rejects strict predestination theology on the basis that it is too philosophical and cannot be described adequately if you limit yourself to the kind of language found in the bible.

Our vocation is not a supernatural lottery but the interaction of two freedoms, and, therefore, of two loves. It is hopeless to try to settle the problem of vocation outside the context of friendship and of love. We speak of Providence: that is a philosophical term. The Bible speaks of our Father in Heaven. Providence is, consequently, more than an institution, it is a person.

-Thomas Merton, No Man is an Island, Ch.8 Sec.1

I add that an elemental part of the human soul is highly offended by the notion that our place in life (social, vocational, salvational, you name it, everything) is nothing more than the result of a cosmic lottery. At the moment of conception in the womb, the great roulette wheel in the sky in spun. Pray it doesn’t land on 00. Is it just our sinful nature that finds this offensive? Is it just our American independance folding it’s arms in front of the sovereign triune God? Don’t answer so fast. What if it is actually the imago dei reacting to this instead!?

A poem for travel and exploration

I would be traveling to far of lands right now…If I wasn’t stuck at the fogged out airport with a cancelled flight. In the meantime, here is some Billy Collins for ya:

Pensee

All of Paris must have been away on holiday
when Pascal said that men are not happy
because they are incapable of staying in their rooms.

It is the kind of thought that belongs in a room,
sealed off from the vanities of the world,
polished roadsters, breasts, hunting lodges,
all letdowns in the end.

But imagine Columbus examining the wallpaper,
Magellan straightening up the dresser,
Lindbergh rearranging some magazines on a table.

Not to mention the need for everyday explorations,
the wandering we do, randomly as ants,
when we rove through woods without direction
or allow the diagram of a foreign city to lead us
through long afternoons on unpronounceable streets.

Then we are like children in playgrounds
who are discovering the art of running in circles
as if they were scribbling on the earth with their bodies.

We die only when we run out of footprints.
Then the biographers move in to retrace our paths,
enclosing them in tall mazes of lumber
to make our lives seem more complex, more arduous,
to make our leaving the room seem heroic.

On love and secrecy

Merton says some interesting things here:

Secrecy and solitude are values that belong to the very essence of personality. A person is a person insofar as he has a secret and is a solitude of his own that cannot be communicated to anyone else. If I love a person, I will love that which most makes him a person: the secrecy, the hiddenness, the solitude of his own individual being, which God alone can penetrate and understand. A love that breaks into the spiritual privacy of another in order to lay open all his secrets and besiege his solitude with importunity does not love him: it seeks to destroy what is best in him, and what is most intimately his.

-Thomas Merton, No Man is an Island, Ch.15 Sec.3

Several thoughts come to mind. One is that there is a certain amount of personal space that is necessary for even the closest relationships. When you other person tries to invade it, it isn’t love and closeness anymore. I think this is because of the fall. It is impossible in our fallen state to really know and commune with each other personally. I think in glory (in the new heaven and new earth) we will be. That is why there is no marriage. There is no death.

Thinking in terms of the larger limits of humanity, I can’t help think of Neon Genesis Evangelion. No, you shouldn’t take anime too seriously, but one of the themes in the show is that all human beings have an “AT Field” (Absolute Terror) field that protects our inner most heart/soul and allows it to have form. The bad guys (kind of) are trying to take humanity to the next stage in it’s evolution and merge everyone into one essence ala “Childhoods End”, Arthur C. Clark style. Anyway, but when that happens, nobody is distinct anymore. We all lose our identity. In the end, our protagonist refuses to enter in, asserts himself, and causes the collapse of the evolution. He and the female lead in the story are left as the new Adam and Eve to start over. Eh, hard to explain. That and the 14-hour mini-series + movie is still mostly about fighting robots. That’s just a front for this love thing though. OK. Time to go to bed.

Everyone can speak in tongues! (kind of)

The church is full of those who won’t touch glossolalia with a ten foot pole. Sometimes it’s a twenty foot pole. The apostle Paul asks, “Do all speak in tongues?”, with the rhetorical answer being of course, “No”. And of course some do not. A position that states that NOBODY can is hokey. The traditional pentecostal position that everyone MUST I also find equally hokey. But listen to what Merton has to say about praying to God in words that cannot be uttered:

When what we say is meant for no one else but Him, it can hardly be said in language. What is not meant to be related is not even experienced on a level that can be clearly analyzed. We know that it must not be told, because it cannot. But before we come to that which is unspeakable and unthinkable, the spirit hovers on the frontiers of language, wondering whether or not to stay on its own side of the border, in order to have something to bring back to other men. This is the test of those who wish to cross the frontier. If they are not ready to leave their own ideas and their own words behind them, they cannot travel further.

-Thomas Merton, No Man is an Island, Ch.16 Sec.2

Pentecostals would call this a “personal prayer language”. Some scoff at the term, but I think it’s not too problematic. Other traditions acknowledge this very phenomenon, they just don’t classify it as tongues proper.

I believe that if you use the above definition (what Merton is talking about), any Christian with a prayer life and in some level of personal communion with the holy spirit actually can, and does speak in tongues. It might be inaudible. It’s not meant for anyone but the Lord anyway. Taking these “words”, raising the volume and making it a membership requirement (as it is in the Assemby of God, Foursquare, and other denominations) in my opinion misses the point and is unnecessarily exclusive.

On the other hand, I am not a cessastionist. I think speaking on tongues (of the out-loud corporate variety) is still a very possible spiritual gift that God may choose to give someone. If he/she has received, then they should speak. But if we’re talking about the unutterable words of communion between us and God himself, that is actually something else. Confusing these two has been, I believe, a major source of chaos and misunderstanding between Christian traditions in the past century.

Photo credit

We think we’re smarter than advertising

Merton on America and advertising:

Americans have always felt that they were protected against the advertising business by their own sophistication. If we only knew how naive our sophistication really is! It protects us against nothing. We love the things we pretend to laugh at…Sincerity becomes impossible in a world that is rules by a falsity that it thinks it is clever enough to detect. Propaganda is constantly held up to contempt, but in condemning it we come to love it after all. In the end we will not be able to get along without it.

-Thomas Merton, No Man is an Island, Ch.10 Sec.6

Photo credit

Can’t abstract love to “society”

Merton’s brilliant section of loving “society”:

Do not ask me to love my brother merely in the name of an abstraction – “society,” the “human race,” the “common good.” Do not tell me that I ought to love him because we are both “social animals.” These things are so much less than the good that is in us that they are not worthy to be invoked as motives of human love. You might as well ask me to love my mother because she speaks English.

We need abstractions, perhaps, in order to understand our relations with one another. But I may understand the principles of ethics and still hate other men. If I do not love other men, I will never discover the meaning of te “common good.” Love is, itself, the common good.

There are plenty of men who will give up their interests for the sake of “society,” but cannot stand any of the people they live with. As long as we regard other men as obstacles to our own happiness we are the enemies of society and we have only a very small capacity for sharing in the common good.

-Thomas Merton, No Man is an Island, (forgot the ref.)

Don’t watch yourself live

At the end of Merton’s long passage on happiness and contentment:

Happiness consists in finding out precisely what the “one thing necessary” may be, in our lives, and in gladly relinquishing all the rest. For then, by a divine paradox, we find that everything else is given us together with the one thing we needed.

It is useless to try to make peace with ourselves by being pleased with everything we have done. In order to settle down in the quiet of our own being we must learn to be detached from the results of our own activity. We must withdraw ourselves, to some extent, from effects that are beyond our control and be content with the good will and the work that are the quiet expression of our inner life. We must be content to live without watching ourselves live, to work without expecting an immediate reward, to love without an instantaneous satisfaction, and to exist without any special recognition.

-Thomas Merton, No Man is an Island, Ch.7 Sec.3