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Even under persecution in the Roman empire, Christians were in some ways protected:

Their burial places remained undistrubed, guarded by all the severe care of the Roman law for sepulchres. Cemeteries belonged to the Dii Manes, the gods of the underworld, and the mercy which the Genius of the Emperor refused in the light of the Roman day, the dark divinities beyond the tomb retained, as if in an awful recognition of the God who had gone among them and returned. The catacombs have been preserved us by that care, and by the careful legalism of the Roman Pontiffs who watched the propriety of the dead. Nor apparently were churches, when at last they came to be built, usually attacked. The Roman law was very careful of property.

-Charles Williams, The Descent of the Dove, p.20

It makes me think that even if Christianity becomes persecuted in the United States at some point in the future, it will likely still be one of the best places to live while things get sorted out. Better then Pakistan at least.

On occasion, I get distracted by Yahoo’s little entertainment headlines. They usually turn out to be a waste of time, but this piece on how futuristic movies got it wrong has some real gems. In describing George Orwell’s “Big Brother” piece, we are given some keen insight:

George Orwell envisioned a future dominated by a government organization called the Ministry of Love that intrusively monitors the actions of its citizens, political nonsense that spews forth from massive TVs, and songs that are written by computers. Instead we have the Department of Homeland Security, 24-hour cable news in high definition, and T-Pain. Thank God we dodged that bullet.

Since post-modernist revolutions, and especially the political and social atmosphere of the 1960’s in America, the popular notion is that an idea only has value if it is nonconformist – if it goes against an establishment of some sort. So even today we get art and literature with people visciously attacking Victorian sensibilities… just like they were 50 years ago, while continuing to turn a blind eye to their own problems. Girard hit’s the nail on the head here:

…we live in an intellectual universe that is all the more conformist of its belief in possessing a monopoly on nonconformist views and methods. That much obviates any genuine self-criticism. …we keep stuffing the old and dried sacrificial skins with straw and standing them up in order to beat them down for the thousandth time.

-Rene Girard, Things Hidden Since the Founation of the World, p.40

In response too all the atheist bestsellers of the past few years (Dawkins, Hitchens, Harris), David Bently Hart has written a thorough, brainy, flame-thrower response. I love the title: Atheist Delusions: The Christian and its Fashionable Enemies.

Liberals and secular humanists have all these good things they want to do for the world – feed the children, bring peace and justice, etc. Except they insist on doing it without God, especially the God of Christianity. As if these noble, altruistic desires are inherent in human nature (despite everything Darwin and Freud said). Bah. Hart points out here how all these nice ideas are NOT secular. They are derived straight from Christianity.

“…a society is truly modern to the extent that it is post-Christian.”  That is, “modernity is not simply a ‘postreligious’ condition; it is the state of a society that has been specifically a Christian society but has ‘lost the faith.’  The ethical presuppositions intrinsic to modernity, for instance, are palliated fragments and haunting echoes of Christian moral theology.  Even the most ardent secularists among us generally cling to notions of human rights, economic and social justice, providence for the indigent, legal quality, or basic human dignity that pre-Christian Western culture would have found not so much foolish as unintelligible.”

-David Bently Hart, Atheist Delusions: The Christian and its Fashionable Enemies, p.32

Without Jesus, these things aren’t just weakened, they’re crackers.

(I saw this blogged about in several other places.)

Girard takes this even further from another angle and asserts that some form of theology MUST be the basis of all contemporary thought, even if you don’t realize it.

…what guides our interpretation is only a conceptual system dominated by the idea of divinity, a theology. Skepticism concerning religion does not abolish this theological perspective. We are forced to reinterpret all religious schemata in terms of divinity because we are unaware of the surrogate victim ([Girard’s theory of religion]). If one examines psychoanalysis [Freud] and Marxism [socialism] closely it becomes evident that this theology is indispensable for them. It is indispensable for all modes of contemporary thought, which will collapse whenever what we have said concerning the king and the god is finally understood.

-Rene Girard, Things Hidden Since the Foundation of the World, p.57

Merton writes on the incarnation:

The Lord would not only love His creation, emptying Himself, hiding Himself, as if He were not God but a creature. Why should He do this?

Because he loved his creatures, and because he could not bear that his creatures should merely adore him as distant, remote, transcendent and all powerful. This was not the glory that he sought, for if he were merely adored as great, his creatures would in their turn make themselves great and lord it over one another.

For where there is a great God, then there are also god-like men, who make themselves kings and masters. And if God were merely a great artist who took pride in His creation, then men to would build cities and palaces and exploit other men for their own glory. This the meaning of the myth of Babel, and of the tower builders who would be “as Gods” with their hanging gardens, and with the heads of enemies hanging in the gardens. For they would point to God and say: “He too is a great builder, and has destroyed all His enemies.”

God said: I do not laugh at my enemies, because I wish to make it impossible for anyone to be my enemy. Therefore I identify myself with my enemy’s own secret self.

-Thomas Merton, New Seeds of Contemplation, ch.39

And this is why I have a hard time buying John Piper’s flavour of Calvinism, where God is glorified by (fill in the blank terrible thing) because he’s large and in charge. It seems out of line with the humility of the incarnation, Jesus.

Also, “He too is a great builder, and has destroyed all His enemies.” That sounds closer to the god of Islam. That’s what you get with an incomplete Trinity.

Here’s a sentiment:

Television drives me crazy sometimes because everybody is so good-looking, and yet you walk through the aisles of the grocery stores, and nobody looks like that. Somebody told me that in London people don’t judge you as much by the way you look, and I think it is true because late night on PBS they play shows out of England and the actors aren’t good-looking, and I sit there wondering if anybody else is watching and asking the same question: Why aren’t the actors in London good-looking? And I already know the answer to that question, it is that America is one of the most immoral countries in the world and that our media has reduced humans to slabs of meat.

-Donald Miller, Blue Like Jazz, p.225

And something along the same lines, this time from a song:

Movies, TV screens reflect just what you expected
There’s a world of shiny people somewhere else
Out there following their bliss
living easy, getting kissed
while you wonder what else you’re doing wrong

-The Weepies, Not Your Year

I have to say though I don’t agree much with this, the first statement especially. Sure the people on TV are beautiful. They actors are largely cool guys and the actresses are pretty girls. But seriously, these people aren’t particularly special. They have good make-up, are well lit and have $300 haircuts and $3000 outfits. That helps, to be sure. But there are plenty of people just as good looking in our little college town.

My wife and I are watching the latest season of Survivor. One of the contestants is this blonde bombshell named Sydney. People are always talking about how amazingly pretty she is. Really? She sure doesn’t smile very much.

George Clooney looks great in a suit. That’s why you always see him in a suit. Always.

Fearsome Comrade wrote today:

I was explaining something about RANS turbulence models to a coworker once. To fact-check me, he looked at Wikipedia and found confirmation of what I was saying. Of course, I wrote that section of the article!

Classic. As the information in Wikipedia becomes more and more specialized, this can’t help but happen more often.

This sums it up in once sentence pretty well.

Good is hard to preserve, but it is also terribly hard to eradicate completely.

-C.S. Lewis, describing how Taliessin’s household remained after the fall of Logres.
Williams and the Arthuriad, p.184

Merton on first confessing his sins:

But one by one, that is, species by species, as best I could, I tore out all those sins by their roots, like teeth. Some of them were hard, but I did it quickly, doing the best I could to approximate the number of times all these things had happened-there was no counting them, only guessing.

I did not have any time to feel how relieved I was when I came stumbling out, and I had to go down to the front of the church where Father Moore would see me and come out to begin his-and my-Mass. But ever since that day, I have loved confessionals.

-Thomas Merton, The Seven Story Mountain, p.224

Growing up, the formalizing of confessions was always scorned. I wish it had been actually REPLACED by something. With the exception of “getting in trouble” for something with my parents, I don’t recall ever confessing sin to another person (a peer or mentor) until later in college. It causes secrets to build up. Not good. Of courses Jesus hears our prayers and he alone is our mediator and intercessor. But there is something powerful in another human being KNOWING. Where’s a confessional when you need one?

Monks are symbols of such a deep human longing that, paradoxically, others often have trouble seeing them as human beings. This is a complaint monks will make to anyone who will listen.

“If another person says, ‘It’s so peacful here,’ I’ll scream!” one monk said to me.

I suspect that monastic life is like marriage in that only those on the inside really know what’s going on.

-Kathleen Norris, Dakota: A Spiritual Geography, p. 193